By Michael D. McNally
Like many local americans, Ojibwe humans esteem the knowledge, authority, and non secular importance of previous age, yet this appreciate doesn't come simply or evidently. it's the fruit of labor, rooted in narrative traditions, ethical imaginative and prescient, and ritualized practices of decorum which are similar in sophistication to these of Confucianism. while the dispossession and regulations of assimilation have threatened Ojibwe peoplehood and feature specified the traditions and the elders who embrace it, Ojibwe and different Anishinaabe groups were resolute and imaginative of their disciplined recognize for elders. certainly, the demanding situations of colonization have served to intensify eldership in new ways.
Using archival and ethnographic examine, Michael D. McNally follows the making of Ojibwe eldership, exhibiting that deference to older men and women is a part of a fuller ethical, aesthetic, and cosmological imaginative and prescient attached to the continued circle of existence& mdash;a culture of authority that has been an important to surviving colonization. McNally argues that the culture of authority and the authority of culture body a decidedly indigenous dialectic, eluding analytic frameworks of invented culture and naïve continuity. Demonstrating the wealthy probabilities of treating age as a class of research, McNally provocatively asserts that the elder belongs along the priest, prophet, sage, and different key figures within the research of religion.
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Extra info for Honoring Elders: Aging, Authority, and Ojibwe Religion (Religion and American Culture)
Honoring Elders: Aging, Authority, and Ojibwe Religion (Religion and American Culture) by Michael D. McNally